Diagnosis of PTSD in the deceased?

Psychological phenomena in dead people: Post- traumatic stress disorder in murdered people and its consequences to public health

Australian Journal of Parapsychology, Volume 13 Issue 1 (Jun 2013)

Wasney de Almeida Ferreira

The aims of this paper are to narrate and analyze some psychological phenomena that I have perceived in dead people, including evidence of post-traumatic stress disorder (PTSD) in murdered people. The methodology adopted was “projection of consciousness” (i.e., a non-ordinary state of consciousness), which allowed me to observe, interact, and interview dead people directly as a social psychologist. This investigation was based on Cartesian skepticism, which allowed me a more critical analysis of my experiences during projection of consciousness. There is strong evidence that a dead person: (i) continues living, thinking, behaving after death as if he/she still has his/her body because consciousness continues in an embodied state as ‘postmortem embodied experiences’; (ii) may not realize for a considerable time that he/she is already dead since consciousness continues to be embodied after death (i.e., ‘postmortem perturbation’ – the duration of this perturbation can vary from person to person, in principle according to the type of death, and the level of conformation), and (iii) does not like to talk, remember, and/or explain things related to his/her own death because there is evidence that many events related to death are repressed in his/her unconscious (‘postmortem cognitive repression’). In addition, there is evidence that dying can be very traumatic to consciousness, especially to the murdered, and PTSD may even develop.

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One Reply to “Diagnosis of PTSD in the deceased?”

  1. This paper, published in an Australian psychological journal, clearly demonstrates the simple fact that Australian psychology is more open to such ideas than our own UK based institutions. Here is further evidence that the UK is lagging behind Brazil, North America and Australia in recognising the ontological status of spirit entities.

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